Trumped up

So music acts and politicians are boycotting the Donald Trump inauguration. I admire them for standing firm on their political beliefs, and can understand why musicians might feel that performing at an event could be seen to support the new regime, which might be bad for their image and alienate the majority of their fan-base.

The non-competing Washington DC Fire Department Emerald Society Pipes & Drums and others were invited to perform at in the parade on January 20th, and apparently gladly accepted. Some pipers and drummers have criticized and even insulted these bands for their decision to participate.

The hoo-ha reminded me of course of pipe band competitions – specifically, prize-giving ceremonies.

Anyone who’s competed long enough has been in or encountered a band that gets in high dudgeon about results and threatens to boycott an event or a judge or something that they feel strongly about. For people who routinely welcome criticism about the music we passionately make, we’re an awfy thin-skinned lot. Some of the seemingly toughest talkers and most seasoned players can dish it out, but have a tissue-paper epidermis.

I remember several instances in my own playing career when a result came out at the massed bands or march-past and the band (or, more accurately, some members of it) that I was in stomped off the field in knee-jerk protest. I recall many times when prominent solo and band players confronted specific judges about results, including a few ugly incidents. I can recall a few instances when emotion and disappointment got the better of me, and I took up a result with a judge. Not my finest moments, and each time I later apologized for my crime of heat-stroked passion.

I recall playing with a band in Scotland in the 1980s at a small contest for colliery bands when we got on our high horse because a judge closely associated with one of the other bands entered was on the pen. Our plan was to get all tuned-up and sounding great, play to the line, and then fall out in protest. Well, word got out about our crafty “We’ll show them!” plan, we were threatened with suspension by the RSPBA well before we even had the pipes out, so we buckled, played the event, and the judge in question of course made sure the other band won. We drowned our sorrows and humiliation in the pub.

The truth is, like a democratic election, when we decide to compete we should accept the result – provided, of course that it was fairly run. We know who the judges are and, while we might not always agree with them, if we agree to play for them, we should accept whatever they mete out.

Stomping off a field simply because you don’t like the result is childish. You agreed to enter and perform in the contest, so walking off in protest might seem like the passionately acceptable thing to do at the time, but it’s not.

On the other hand, if a competitor feels strongly that a result was unfair, or a judge’s results are corrupt and not simply disagreeable, I admire bands and soloists who take a stand by working to address the problem with their association. If that doesn’t work, I have a lot of time for competitors who vote with their feet and refuse to participate in events that they feel will have an illegitimate result.

But it’s not always that easy and, in fact, such civil disobedience is rare in our game, mainly because – weirdly – as in the example above, associations invariably side with their judges, rather than their members. The repercussions that come with taking a principled stand can be great, even bullying, and certainly frustrating, at times to the point of competitors talking about “starting a new association.”

If you have a problem with a competition, don’t play in it, build a case, and work with your association to correct the problem. Don’t spit the dummy after you competed and, certainly, don’t begrudge your fellow pipers and drummers for their decision to participate.

 

Refuge

Piping and drumming and pipe bands are a refuge from the real world – at least, they should be.

I have always enjoyed having a piping alter-ego. Through school piping was almost completely separate from that world. Different friends. Different mood. Almost a completely different identity. I was and am “Andy” at school and with family, and “Andrew” in piping. Old school friends and family still call me Andy and can’t imagine me as piping Andrew, and vice versa.

In work that separation of solitudes has carried over. My piping life is not my professional life, and that continues to work well for me. Colleagues know that I’m a piper, and some pipers and drummers might know what I do for a living, but that’s about the extent of it. I want to keep it that way.

Piping and drumming is a melting pot of people. You hang out with those of virtually every profession, religion, political leaning, sexual orientation and age. If that stuff affects how you see your fellow pipers and drummers, you’ve picked the wrong hobby. Doctors and lawyers play shoulder-to-shoulder with students and janitors. Politics or religion or class should never come up. You might go years without knowing these things about your band-mates, and, when you do learn of them, it should be with a shrug.

It wasn’t always that way. Until maybe the 1960s, competing piping and drumming and pipe bands were very much divided by class, especially in the UK. In general, the “working” class and military non-commissioned officers did the competing, while the “professional” class or aristocracy did the judging. The likes of John MacFadyen (headmaster of a private school) and Seumas MacNeill (lecturer in physics at Glasgow University) facilitated change in 1950s. By the 1960s, the likes of lawyers and bankers were competing in Scotland, and, today, there is little if any distinction between anyone in piping and drumming. A few years ago the serving Attorney General of the United States – seventh in line to the Presidency – was a member of a pipe band in Washington, DC. Not too long ago even females were banned from competing. Today gay and straight pipers and drummers are equals.

World-altering and divisive issues like Brexit and the US election have got many people up-in-arms. Thanks in large part to social media, more of us wear our emotions and beliefs on our digital sleeves. We might know more about our band-mate’s personal leanings than ever before, and it risks dividing us, when we should be united by our music and common goals to be better at it.

Perhaps a few ground rules are in order for pipers, drummers and pipe bands:

Keep your non-musical personal beliefs to yourself – Religion and real-world politics have no place in piping and drumming. We can all worship at the altar of G.S. McLennan and my vote will usually be for the Donald MacLeod composition but, beyond the music, keep the other stuff airtight.

How well you can play is your only status – your ability as a piper or drummer is all that matters. Your playing does the talking. Your real-world social or professional status doesn’t matter one bit in the band or among your fellow pipers and drummers. How much you make or your piety are worthless when it comes to delivering an MSR.

We “Like” and “Follow” all pipers and drummers – this is real socializing that cannot be replaced by social media. We are real people in real time making real music. Piping and drumming is a truly social network.

Keep it light – remember, we are trying to get away from the heavy load and stress of our jobs and all the world’s problems. Climate change and the Middle East are big deals, but the band and the games are for piping and drumming – and that’s it. Have a laugh. Raise a glass to all that musical common ground. This is sanctuary from everything else that troubles you.

It’s my hope that piping and drumming will continue to be exempt from the “real” world. It’s our world, our culture, our freedom to be equals, our place to relieve stress and let off steam through a musical distraction, striving for excellence. We need now more than ever for piping and drumming and pipe bands to shelter us from the real world, if only for a few hours each week.

It’s an untouchable refuge from the stress of everyday life, a place to take solace in the fact that we are united through music.

 

March pastiche

This summer I’ve had the pleasure of revisiting a part of that UK pipe band scene tradition at competitions called the “march past.”

For those who might not know, the march past is essentially this: at the end of the day of competitions, the six Grade 1 or Grade 2 bands that competed first in the draw take position about 20 yards from a “reviewing stand” in the middle of the park. Each band takes turns playing a set of 6/8 marches, while every other competing band in every other grade separately marches in step to the 6/8s.

When each band goes by the reviewing stand, the drum-major or pipe-major does a quasi-military salute to a designated “chieftain of the day,” usually a local dignitary or minor celebrity. The D-M or P-M shouts or, in some cases, shrieks, “Band! Eyes . . . right!” and all members of their band are then supposed to look lovingly to their right at the chieftain, while the D-M or P-M does his/her best Benny Hill-style open-hand British military salute. Each band looks at the chieftain for a few bars of the tune, and then looks forward as they indeed march past.

After you see 50 or so bands do this, it starts to get comical. I believe that every band that competes has to do it, or faces disqualification. Centre bands are not compensated for their extra time, musical performance or, since most of them have come straight from the beer tent after quaffing several pints in rapid succession, strained bladders.

At major championships in the UK, where there can be more than 200 bands, the march past ceremony can take literally hours. It is, in a word, interminable, particularly for the unfortunate centre bands, who are standing there for the entire parade, and then for the eventual announcement of prizes, which on its own can take an hour, with comments from the honoured chieftain, announcements of all manner of drum-major awards and at least nine grades of pipe band results.

During the two-plus hours of the march past some desperate pipers and drummers sneak off the field for a pee. They’re apparently not supposed to do this, but it’s better than the old kilted kneel-down to let it go in a puddle right there and then behind the bass drum while band mates stand shotty (something I have only heard about), so officials seem to look away from the ignominious parade of pishing.

One could die of exposure or boredom or muscle atrophy from these things. You don’t know what will come first: the end of the march past or the end of the world. It is mental and physical torture, worse by many magnitudes than any massed bands event, which are familiar to those in North America.

Massed bands are certainly no great hell, but at least there is some entertainment value in them for the non-playing public, who are often attracted to the grand finale spectacle of thousands of pipers and drummers playing “Amazing Grace” and counter-marching up and down the field en masse to “Scotland the Brave” or some other musical potboiler. What’s more, bands in North America understand that it is the massed bands more than the competitions themselves that please the paying public. If a band does not participate in massed bands it forfeits its travel allowance. There is a decent correlation between massed bands, the paying public and compensation for performers.

The massed bands ceremony of course could be improved, but it is miles better than the march past. I’ve participated so far in three march pasts at three championships in 2016, two as a member of one of the centre bands. I hadn’t done that since the 1980s, and nothing had changed. They were exactly the same somnambulant torment as ever, with the same crowd of confounded or dozing grannies on the sidelines who, by the thirtieth band, could not care less about the next Grade Whatever ranks of disinterested players doing their best (or worst) imitations of soldiers or Benny.

I recognize that the march past is a tradition borne of an era when pipe bands were either of the military itself or populated with veterans. Back then, the march past actually meant something and looked impressive and – maybe most importantly – in the 1950s and ’60s and ’70s would comprise a small fraction of the number of bands a major championship boasts these days.

Today, pipe bands have grown well beyond their honourable military roots. Bands and march pasts have nothing to do with the military, and is there any other musical hobby where civilians pretend to be soldiers?

If the lengthy march past was originally a way to buy time while administrators tabulated results, that too is history, since a database or spreadsheet today completes the task in a microsecond.

A march past is a pastiche, like a crazy nightmare, band after band inexorably coming at you, seemingly never-ending. It’s a zombie apocalypse. A trail of tears. A death march. Night of the Kilted Dead.

Okay, that’s an exaggeration. But can’t the custom be replaced with something else? For the pleasure of the paying public, the organizers of competition can provide better value. If not for the improved sanity of pipers and drummers, then there must be something else that will reduce the number of urinary tract infections caused by straining to hold it three hours after swilling multiple pints in the beer tent.

As with many questionable traditions, all it takes sometimes is someone to ask a simple and constructive question in order to evoke positive change.

So, here it is: Is the march past a relic that can be replaced with something more satisfying to all?

Right? Aye?

Aye’s right.