Saint Angus

Cecilia, you’re breaking my heart,
You’re shaking my confidence daily.
Oh, Cecilia, I’m down on my knees,
I’m begging you please to come home.

Paul Simon’s hit, “Cecilia,” from 1970 is at first or hundredth listen assumed to be about a girlfriend, but it’s also, he admits, about St. Cecilia, Patron Saint of Music in the Catholic tradition. One of the greatest songwriters ever, it’s as lyrically genius as pop music ever gets, while being incredibly simple. (But please don’t get me started on Foo Fighters’ dreadful and derivative “St. Cecilia”.)

As a songwriter relying on the whim of the muse, Simon’s lyric has him begging to Cecilia to stay with him, knowing how quickly the muse can vanish, and how fast she can reappear. It reminds me of many U2 songs about girls (“Mysterious Ways,” anyone?) that are actually about the Virgin Mary. Every U2 concert is a big prayer service and most of the audience doesn’t realize or care. I digress.

But it got me thinking that, while piping and drumming is of course music, and Cecilia could sort of look after us, maybe we need our own patron saint.

Looking around, there doesn’t appear to be anything officially declared.

I’m not a religious person, but I appreciate spirituality. Paul Simon was raised Jewish, as I was raised Presbyterian, and I believe he’s not religious,either, but perhaps errs on the side of spirituality.

I defy even the archest atheists who have visited Antoni Gaudi’s Sagrada Familia church in Barcelona on a sunny day with beams of fantastical yellows, reds and blues raying in through his gorgeous windows, bifurcated by the massive sequoia-like beams, not to feel spiritually moved. It’s so beautiful it makes one’s eyes well with tears.

Given that spirituality is a good thing, it wouldn’t hurt to have a Patron Saint of Piping & Drumming. But who or what? There’s no apparent Catholic saint who played a bagpipe. There are depictions of pipers in various abbeys and kirks, but these are only gargoyles and the odd seraphim.

St. Andrew I guess would be a natural, but he’s a bit predictable. In North America, anyway, St. Patrick is much appreciated for his big pipe band money-making day in March, but that a bit tacky. St. Philemon the Piper is the only allusion to it, but the “pipe” in this context appears to be a flute, not a bagpipe. After Ireland, St. Columba was all about the Highlands and Islands, so he’s getting there, but it’s a bit too close for comfort between Celtic and Rangers supporters.

So, with the lack of existing options, and the problems with religiosity, could we not collectively anoint one of our own as a “saint”? There are pipers and drummers in our history that seemed to perform miracles of music.

Saint Angus? Saint Padrick Og? Saint Donald Mor? Saint Alex? Saint Willie? Saint Donald? Saint G.S.? Saint Alasdair? Saint Gordon? Saint Captain John? Saint Seumas?

I doubt any of these greats were 100% pure, but no piper or drummer I know of is. And the histories of most “real” saints are often filled with violence and evil-deeds. I mean, killing snakes and serpents by today’s standards isn’t very nice.

There’s been more than one piper or drummer who’s said a little prayer at the line or during a tune or would commit him or herself to God in return for the creation of just one divine tune that would be played in perpetuity by the piping world ad infinitum, Gloria in excelsis Deo.

We could use a little divine intervention these days to keep us on the straight and narrow. Even if it’s all hokum, it sure can’t hurt to have a little talisman in the sporran, a superstition for moral support, or, when no one else out there seems to care, a piping and drumming saint who’s got your back.

Jubilation!
She loves me again!
I fall on the floor and I’m laughing.

 

#MeToo

I can only imagine what it’s like for female pipers and drummers to persevere in what is still a male-dominated – and often dominating – avocation. It’s a topic that has interested me for many years, going back to the 1990s when I worked to pull together a piece on females in piping.

It wasn’t easy then to get women to speak to the issue, and it’s still a difficult subject to discuss openly, many seemingly afraid of rocking a boat or jeopardizing their band’s or their own chances with judges and “authorities” – which are heavily weighted to males.

For sure, much has changed since the 1970s when women were still prohibited from competing at the major solo competitions until Patricia Innes (Henderson), Rhona MacDonald (Lightfoot), and Anne Stewart (Spalding) broke the gender barrier in 1976. Top-grade Scottish pipe bands disallowed female members until Ontario’s Gail Brown courageously stepped into the World Champion Shotts & Dykehead Caledonia in 1973.

It would take another 31 years before a woman would be awarded a Highland Society of London Gold Medal, when Faye Henderson broke the glass ceiling at Oban in 2010, not coincidentally following in the trail-blazing footsteps of her co-pioneering mother.

Back then, I wrote a blog post on the topic of pigeon-holing males and females, but the piping and drumming world remains a disproportionately male-dominated place, replete with its share of crass macho-shiteheads who continue to operate as if it’s an old-boys club. Only 20 years ago there were bands that not only wouldn’t allow women into their ranks, but would not even allow them to get on the bus. Maybe there still are.

The Royal Scottish Pipers Society only a few years ago voted to accept women as members, perhaps recognizing that they risked becoming a complete anachronism in addition to being hopelessly discriminatory. I don’t know how many women have been accepted as members, or have even been invited or applied. They might have jumped that shark decades ago.

If pipes|drums readership analytics are an indicator, about 25% of the world’s pipers and drummers are female, yet women are under-represented in associations’ executives, directors and judges, often woefully so. As far as I know, the RSPBA has one active female adjudicator. Of the Solo Piping Judges Association’s 52 judges listed on its website, a grand total of two are women.

The excuses are many. Well, there aren’t that many women who are qualified. Well, they just don’t seem to be interested. Well, they don’t have time, what with looking after their families. Well, they can’t physically blow a good instrument or carry a heavy drum. Well, their fingers are too short. Well, their wrists are too weak. Well, they’re moody. Well, they’re always complaining. Well . . .

The truth is, piping and drumming is still not the inclusive place that it must be. The challenges that women are faced with are systematic, insidious and, mostly, considered endemic. “Oh, well, that’s just the way it is,” I have been told by some great female pipers, resigned to having to put up with both blatant and tacit discrimination at practices and competitions. We males might not even recognize it, but it is there, often in subtly demeaning ways, and sometimes in quite awful insults – or worse – that probably force women to quit the scene altogether rather than put up with it.

And then we have the audacity to wonder why there aren’t more females who rise to the top.

The #MeToo social media campaign should be eye-opening to any sentient male. Personally, I have been astounded and saddened to see so many female piper or drummer friends of all ages come forward to divulge publicly that they have been the victim of emotional or physical abuse. I can safely assume that at least some or even many of those experiences have been around piping and drumming. Horrifying as it is, I know that there have been Harvey Weinsteins among us.

But, like thoughts and prayers, sadness and astonishment won’t solve anything on their own. We need to take action.

  1. All piping and drumming associations and pipe bands need to adopt a zero-tolerance policy against any member discriminating against any minority – female; non-white; LGBTQ.
  2. Members of associations must sign an agreement to uphold its zero-tolerance policy in order to become members and maintain membership.
  3. Associations must actively strive to reach and maintain gender parity between its leaders and judges and its membership.
  4. Associations must adopt a safe and private process to allow its members to report acts of harassment, bullying or discrimination.
  5. Members and leaders who have been found to breach the policy should be suspended or, if warranted, banned for life.

Some organizations might already have similar policies and rules but, given that it’s hard to agree on obviosities like teachers not judging pupils or family not judging family, I suspect not.

Piping and drumming comes from all-male military roots, but chalking up discriminatory behavior to “just the way it is” is no longer acceptable. It never should have been acceptable in the first place.

We’re a slow-moving and change-averse lot, but implementing these policies, and altering our habitual way of thinking, can no longer wait.

 

River crossing

Mine would be 40 years ago, my first solo piping competition. It was 1977, about 18 months since I’d laid hands on a practice chanter. I’d been “on the pipes” – a set of imitation-ivory-mounted Hardies – for maybe six months.

I don’t remember having a choice in the matter. I was geared to compete from the get-go. It was what we pipers and drummers did. What one was supposed to do was described to me: salute like a boy soldier, tell the judge your tune, march up and down, making sure you don’t turn your back on the judge when turning, don’t play too fast, make all the doublings clearly, blow steady, try to keep in step with the beat or at least the beat-notes, keep going, don’t stop. Keep going.

The event was the Under-15 march at the St. Louis Highland Games organized by the local St. Andrew’s Society. Fresh from the United States’ Bicentennial celebrations, everything was still red white and blue, at a time when, unlike today, everything in the USA wasn’t always red white and blue every year. The games program was red white and blue, the ribbons on the medals were red white and blue. I think there was even a red white and blue Bicentennial tartan adorning an unfortunate drum-major.

I was prepped to confront my main competition from Kansas City: a young upstart named Kurt (or was it Chris?) Atwell. Everyone seemed to talk about how good this kid was. He must be beaten. Some sort of St. Louis vs. KC pride was at stake. Rivers vs. fountains. Beer vs. barbeque. Cardinals vs. Royals.

I diligently practiced my tune. For some reason, I was playing the obscure 2/4 march, “The 12th Battalion Royal Scots on the Rhine.” Gordon Speirs, from whom I got lessons early on, assigned it to me in his often unconventional way. Something about it being a good test of my fingers, or my diligence, or maybe my sanity. I’ve never heard anyone play it since, and couldn’t tell you how it goes, mainly because the tune’s melody isn’t memorable, much less good.

At any rate, I rehearsed “The 12th etc.” every day after school. Marching back and forth. My parents and brother and sisters must have been going crazy listening to me struggle with the instrument and tuneless tune as I got set to do battle against Mr. Atwell, KC Kid Genius.

Games day arrived. If you’ve ever been what you think is the hottest and most humid place on earth, double that and you have St. Louis in July. I was decked out as one was when one played in lower-grade American bands in those days: hose tops, spats, thigh-itchy horsehair sporran, glengarry with cock-feather, epaulettes, khaki shirt, dorky embroidered band patch sewn to the short sleeve, floppy size-13 black dress shoes that I would have to “grow into.” It was the height of cool for this 13-year-old getting set for the eighth grade at Hanley Junior High, since then mercifully demolished in favour of a cracker-box suburban subdivision.

The judge was the truly terrifying Sandy MacPhee. Sandy back then, as he is now, was larger than life. At that time his son, Donald, must have been a toddler, destined for greatness, but Sandy’s legend as a pioneering American piper was established from his years in Detroit.

Yes, this is it. Sandy MacPhee judging, my mother pacing in the background, my sister, Clarissa, dreaming of Olympic balance beam gold.

Still not quite comprehending the occasion’s gravity, I approached Mr. MacPhee. “Name?” he asked in what I was sure at the time was a growl, but was probably just him asking my name. Name given. “What are you going to play?” “The 10th Argyll’s Crossing the Rhine.” “The what?” ” The 12th Battalion Royal Scots on the Rhine.” “The 10th Battalion HLI Crossing the Rhine?” I really didn’t know what to say. At that time I’d never heard of that excellent Donald Shaw Ramsay march. “Um . . .” “It doesn’t matter; just play whatever you want.” Someone must have stopped me from breaking down in inconsolable sobs.

I vaguely remember bumbling through the tune, still searching for the elusive crappy melody, my mother pacing in the distance with my younger sister, and my dad, as always, snapping pictures. But I “got through it,” as they say, albeit out-of-step and with drones blaring like the simultaneous horns of three Mississippi River barges.

There couldn’t have been more than three or four in the event. I placed second. Atwell was first, which was okay, since I sussed that he was much like me, a kid plodding along in the heat in spats, epaulettes and itchy sporran. Someone contended that it was fixed and I should have won. I didn’t care. It was over and I received a shiny gold (not silver?) medal with a Bicentennial ribbon, and I was hooked by the will to do better, to exceed and succeed with music. Welcome to piping.

The next year I ditched that dreadful march for the more sensible “Atholl Highlanders March to Loch Katrine,” thinking it was pronounced ka-TREEN, as in latrine. It’s a more difficult tune than “The 12th etc.” but, with a discernably good melody, it seemed easier. The stub-fingered, one-lunged legend John Wilson, who was judging, bizarrely mentions me by name in his autobiography, A Professional Piper in Peace and War, playing it for him at the Kansas City Highland Games where I once again confronted Atwell. I was again second, but Wilson wrote that I was the best player of the day and would have won had I not made “catches” in the final phrases. Best player: second prize. Welcome again to piping.

A more catchy tune.

I’m always interested to hear first competition stories. When more established pipers mention to me now that I judged their first contest, there’s not a certain amount of satisfaction that I, like Sandy MacPhee, didn’t completely scare them for good from the competitive piping avocation. It’s nice when they reassure me that I wrote positive things on their scoresheets.

Like the 12th Royal Scots or the 10th HLI, we all cross our rivers, theirs to military glory, ours to a glorious piping and drumming life awaiting us on the other side.