Maxville memoir

Aways good to get back to Maxville for the Glengarry Highland Games, despite the usual scramble to get out of town before the holiday weekend traffic hits Toronto. Here are a few stand-out memories taken away from my two days.

Drew Mackay’s “Clan Campbell’s Gathering” – she walked the Intermediate Amateur Piobaireachd and might well have won the Senior Amateur with a terrific rendition of this fun tune (or as fun as piobaireachd can be). The best tune I heard all weekend. This young woman has a huge piping future ahead of her.

Brannagh O’Donnell – it’s always an unexpected treat to encounter a really good piper whom you have absolutely no idea about or have never encountered, and Brannagh, who’s a member of the Grade 2 Scotia-Glenville, might have had the best instrument that I heard all weekend. She was on her way perhaps to winning the Grade 1 Strathspey & Reel when she had an unfortunate misstep. Absolutely effortless hands and a fine musical touch.

Andrea Boyd – I wish I had heard her “Lord Lovat’s Lament,” which she played to win the Piobaireachd Society Gold Medal (Canada) after many years of narrowly missing the prize, and I was pleased for her that she finally gained the award. Chasing certain solo prizes can often be frustrating, and the relief can be palpable. Her fellow competitors seemed to enjoy her success. Andrea’s one of the nicest and hardest-working people in piping. Like.

Mother nature – it’s often said that Maxville is either sweltering sun or massive thunderstorms. Friday was more the former, while rain always threatened, while Saturday was cooler but a solid half-hour of heavy horizontal rain impacted not a few competing bands. Moments like those ones judging bands with your back to the windy rain, doing all you can to keep the scoresheets dry make for a theatre of the absurd. I couldn’t help think that while all this was heaving down on 400 Squadron, it was a like a tactical group of helicopters blowing in on a mission in a stormy sea.

Lillian Livingstone – as Bill was working through the constant long line of fans to get their signed copy of his Preposterous memoir, there was Lily waiting patiently in support and partnership with her husband of almost 50 years. There’s never been a more loving and mutually committed couple in the world of piping. As Bill alludes to in his book, everything – the bagpipes, the bands, the book, even the preposterous horse-drawn carriage ride as the games’ Honoured Guest – would have been impossible without Lily.

All females. After more than 30 Maxvilles, memories can tend to melt together, but each of them stands out for a few specifics. Out of many other good things at this year’s, for me, these rose above.

 

Club sorta

Pipers and drummers (mostly pipers) traditionally bemoan the fact that the general public doesn’t listen seriously to what we do. We put so much into our music and performances; we live and breathe pipe music and get frustrated when non-pipers or drummers or who aren’t family or friends (call them “outsiders”) don’t turn up for even our greatest events.

It’s particularly true of piobaireachd and piobaireachd players. Here’s the most sophisticated and hallowed music we have, yet no one else seems to care.

But here’s the thing: when outsiders actually do come to piping, pipe band and, especially, piobaireachd competitions and recitals we tend to think they’re freaks, and treat them with suspicion. It’s plain weird to us that any outsider would be a keen enthusiast of piobaireachd music.

It’s a club that’s by us and for us, and we actually prefer the exclusivity.

Some years back, there was a group of burlap-and-Birkenstock-wearing folkies who’d come out to the games around Ontario. They’d arrive in the early morning, find the Open Piobaireachd contest, and plant themselves in the grass, quietly listening to each player with closed eyes and gently swaying bodies absorbing the music.

I think there were two women and two men. They’d never ask any questions. They didn’t bother anyone. They were visibly happy people. The pipers would murmur among themselves wondering who they were, but I can’t remember anyone actually speaking to or even welcoming them. Looking back, I certainly should have. They dressed like Hippies, but they were seen as freaks because they actually, truly enjoyed piobaireachd – and they were not connected with the scene or the music in any obvious way.

And there was another older gentleman in other years. He had scraggly long hair and wore a tweed flat-cap. He’d also listen to the piobaireachd events, and actually record them on his cassette deck. Since these contests rarely if ever actually informed listeners what was being played, the gent would make a point to ask the name of the piobaireachd you’d played when you’d finished. He too was considered some sort of freak, simply because he loved music that I guess we thought that only players in the club by rights should appreciate.

Those piobaireachd enthusiasts eventually stopped turning up. I hope they’re okay, and I’m sorry that I didn’t make them feel more welcome. Ultimately, it’s our loss.

My friend and one-time band-mate Iain Symington wrote a terrific little hornpipe called “The Piobaireachd Club.” It was named after the group of pipers (me included) in our band who competed in piobaireachd events. Within the band we were seen as elitist, I guess, perceived to shut out other pipers for not knowing about the hiharin-hodorin. We all got along, but the Piobaireachd Club was a running joke within the pipe section.

So, we even ostracize within our own groups, and perhaps we like it that way. We lament the lack of attention from outsiders, but we rarely welcome them into our club.

I suppose excluding people is what defines a club, but if we want it the other way we’d be wise to try to bring in outsiders  – or at least make them feel welcome as guests.

 

Refuge

Piping and drumming and pipe bands are a refuge from the real world – at least, they should be.

I have always enjoyed having a piping alter-ego. Through school piping was almost completely separate from that world. Different friends. Different mood. Almost a completely different identity. I was and am “Andy” at school and with family, and “Andrew” in piping. Old school friends and family still call me Andy and can’t imagine me as piping Andrew, and vice versa.

In work that separation of solitudes has carried over. My piping life is not my professional life, and that continues to work well for me. Colleagues know that I’m a piper, and some pipers and drummers might know what I do for a living, but that’s about the extent of it. I want to keep it that way.

Piping and drumming is a melting pot of people. You hang out with those of virtually every profession, religion, political leaning, sexual orientation and age. If that stuff affects how you see your fellow pipers and drummers, you’ve picked the wrong hobby. Doctors and lawyers play shoulder-to-shoulder with students and janitors. Politics or religion or class should never come up. You might go years without knowing these things about your band-mates, and, when you do learn of them, it should be with a shrug.

It wasn’t always that way. Until maybe the 1960s, competing piping and drumming and pipe bands were very much divided by class, especially in the UK. In general, the “working” class and military non-commissioned officers did the competing, while the “professional” class or aristocracy did the judging. The likes of John MacFadyen (headmaster of a private school) and Seumas MacNeill (lecturer in physics at Glasgow University) facilitated change in 1950s. By the 1960s, the likes of lawyers and bankers were competing in Scotland, and, today, there is little if any distinction between anyone in piping and drumming. A few years ago the serving Attorney General of the United States – seventh in line to the Presidency – was a member of a pipe band in Washington, DC. Not too long ago even females were banned from competing. Today gay and straight pipers and drummers are equals.

World-altering and divisive issues like Brexit and the US election have got many people up-in-arms. Thanks in large part to social media, more of us wear our emotions and beliefs on our digital sleeves. We might know more about our band-mate’s personal leanings than ever before, and it risks dividing us, when we should be united by our music and common goals to be better at it.

Perhaps a few ground rules are in order for pipers, drummers and pipe bands:

Keep your non-musical personal beliefs to yourself – Religion and real-world politics have no place in piping and drumming. We can all worship at the altar of G.S. McLennan and my vote will usually be for the Donald MacLeod composition but, beyond the music, keep the other stuff airtight.

How well you can play is your only status – your ability as a piper or drummer is all that matters. Your playing does the talking. Your real-world social or professional status doesn’t matter one bit in the band or among your fellow pipers and drummers. How much you make or your piety are worthless when it comes to delivering an MSR.

We “Like” and “Follow” all pipers and drummers – this is real socializing that cannot be replaced by social media. We are real people in real time making real music. Piping and drumming is a truly social network.

Keep it light – remember, we are trying to get away from the heavy load and stress of our jobs and all the world’s problems. Climate change and the Middle East are big deals, but the band and the games are for piping and drumming – and that’s it. Have a laugh. Raise a glass to all that musical common ground. This is sanctuary from everything else that troubles you.

It’s my hope that piping and drumming will continue to be exempt from the “real” world. It’s our world, our culture, our freedom to be equals, our place to relieve stress and let off steam through a musical distraction, striving for excellence. We need now more than ever for piping and drumming and pipe bands to shelter us from the real world, if only for a few hours each week.

It’s an untouchable refuge from the stress of everyday life, a place to take solace in the fact that we are united through music.