Club sorta

Pipers and drummers (mostly pipers) traditionally bemoan the fact that the general public doesn’t listen seriously to what we do. We put so much into our music and performances; we live and breathe pipe music and get frustrated when non-pipers or drummers or who aren’t family or friends (call them “outsiders”) don’t turn up for even our greatest events.

It’s particularly true of piobaireachd and piobaireachd players. Here’s the most sophisticated and hallowed music we have, yet no one else seems to care.

But here’s the thing: when outsiders actually do come to piping, pipe band and, especially, piobaireachd competitions and recitals we tend to think they’re freaks, and treat them with suspicion. It’s plain weird to us that any outsider would be a keen enthusiast of piobaireachd music.

It’s a club that’s by us and for us, and we actually prefer the exclusivity.

Some years back, there was a group of burlap-and-Birkenstock-wearing folkies who’d come out to the games around Ontario. They’d arrive in the early morning, find the Open Piobaireachd contest, and plant themselves in the grass, quietly listening to each player with closed eyes and gently swaying bodies absorbing the music.

I think there were two women and two men. They’d never ask any questions. They didn’t bother anyone. They were visibly happy people. The pipers would murmur among themselves wondering who they were, but I can’t remember anyone actually speaking to or even welcoming them. Looking back, I certainly should have. They dressed like Hippies, but they were seen as freaks because they actually, truly enjoyed piobaireachd – and they were not connected with the scene or the music in any obvious way.

And there was another older gentleman in other years. He had scraggly long hair and wore a tweed flat-cap. He’d also listen to the piobaireachd events, and actually record them on his cassette deck. Since these contests rarely if ever actually informed listeners what was being played, the gent would make a point to ask the name of the piobaireachd you’d played when you’d finished. He too was considered some sort of freak, simply because he loved music that I guess we thought that only players in the club by rights should appreciate.

Those piobaireachd enthusiasts eventually stopped turning up. I hope they’re okay, and I’m sorry that I didn’t make them feel more welcome. Ultimately, it’s our loss.

My friend and one-time band-mate Iain Symington wrote a terrific little hornpipe called “The Piobaireachd Club.” It was named after the group of pipers (me included) in our band who competed in piobaireachd events. Within the band we were seen as elitist, I guess, perceived to shut out other pipers for not knowing about the hiharin-hodorin. We all got along, but the Piobaireachd Club was a running joke within the pipe section.

So, we even ostracize within our own groups, and perhaps we like it that way. We lament the lack of attention from outsiders, but we rarely welcome them into our club.

I suppose excluding people is what defines a club, but if we want it the other way we’d be wise to try to bring in outsiders  – or at least make them feel welcome as guests.

 

Quelle reprise

The now double-homage to the anniversary of the 78th Fraser Highlanders “Live In Ireland” concert in Ballymena in 1987 is much deserved and, evidently, attractive to many people who wanted to live or relive the event.

That music was made famous 30 years ago. Three decades have passed. In normal life, that’s a long time. In pipe band music life, apparently, that was yesterday.

Since then, what has changed musically? The popularity of the pipe band “suite” as a concept appears to have waned, since “Journey To Skye” seemed to initiate interest in such a concept. Today’s bands are of course tonally and technically better than ever. But musically? There’s not a whole lot truly new going on in terms of structures and time signatures or taking our music in a different direction.

Considering that mainstream music since 1987 has seen the rise and fall of Post-Punk, Grunge, Alt-Country, K-Pop, Hip-Hop, Acid Jazz and whatever else, our musical genre is relatively stagnant. To be sure, this is not necessarily a bad thing for those who like tradition and repetition.

Certainly pipe bands have done some neat things in bits and pieces. But when I try to think of a similar one-time musical event to the 1987 concert that might be as deservedly replicated on stage 10, 20 or 30 years later, I’m at a loss.

Again, I’m not saying that’s necessarily a bad thing or a good thing. I’m just saying.

The closest thing might be the Victoria Police’s “Masterblasters” concert. Or maybe Vale of Atholl’s “Live ‘n Well” show. But these, as good as they were, made nowhere near the mark of the 78th Frasers’ event, and probably would not attract the kinds of interest and paying customers we’ve seen in the last year with the Frasers Redux. (Maybe kids go around loving FMM’s “RE:CHARGED” or Inveraray & District’s “Ascension” concert recordings; I’m not sure.)

And consider, too, that much of the material that was considered so groundbreaking in 1987 was actually taken from non-pipe band sources. Alan Stivell, Horselips, Don Thompson. There were adaptations and derivations galore. So, a case can be made that, even in 1987, pipe bands weren’t innovating on their own, but innovating by adapting successful ideas from other musical domains – not quite on the poppy level of the Red Hot Chilli Pipers, but still derived and adapted. It’s still innovation, but, like just about all new art, it’s not totally original.

In those pre-Internet analog days, pipe bands doing such things were a novelty, certainly in the UK. The 78th Frasers had by 1987 been playing most of that stuff for years, some carrying over from the City of Toronto Pipe Band in the 1970s. But listeners further afield than Ontario hadn’t heard it in any big way, and certainly not in a pipe band concert.

(Let’s not speak of the of the odd Scottish pipe-major who came to Ontario to judge, cassette recorder attached to his belt, returned to Scotland and introduced new musical ideas to his band, allegedly not giving them due credit. But I digress . . .)

Even the same 78th Fraser Highlanders couldn’t quite tune in to a similar zeitgeist with their own following concerts, these built from material they had actually invented almost entirely from scratch. Items like “The Megantic Outlaw” and “The Immigrants’ Suite” were received well, but I doubt many people still have those recordings on repeat, at least to the degree of “Live In Ireland.” Then again, I have never heard any other pipe band play “Journey To Skye.”

The Toronto Police’s adventurous avant-garde medleys of the aughts were interesting and courageous, but not terribly well received by judges or the pipe band world at large. No one that I know of has played them since or even tried anything as adventurous, mainly because they were proven to be generally and admittedly detrimental to winning. The relatively outrageous music distinguished the band for being, well, courageous, and attracted personnel to a band that wanted to do musical things differently. In that sense, the music met an important objective, especially considering the group at the time was on the brink of collapse due to small numbers.

Is something as impactful as “Live In Ireland” even possible today? The groundbreaking, fearless attitude of it seems to have vanished, as bands and businesses have so much money wrapped up in competition that they dare not try to over-accelerate glacial musical change. Every time they do, some dickhead judge puts them in their place, which, come to think of it, I think was one the big reasons that the 78th Fraser Highlanders lost its musical fearlessness by the 1990s.

Three decades later, is there only one concert and one recording that can be held up as musically door-opening, that actually took hold of people in a major way?

In truth, that musical door is still open only a crack.

 

Trumped up

So music acts and politicians are boycotting the Donald Trump inauguration. I admire them for standing firm on their political beliefs, and can understand why musicians might feel that performing at an event could be seen to support the new regime, which might be bad for their image and alienate the majority of their fan-base.

The non-competing Washington DC Fire Department Emerald Society Pipes & Drums and others were invited to perform at in the parade on January 20th, and apparently gladly accepted. Some pipers and drummers have criticized and even insulted these bands for their decision to participate.

The hoo-ha reminded me of course of pipe band competitions – specifically, prize-giving ceremonies.

Anyone who’s competed long enough has been in or encountered a band that gets in high dudgeon about results and threatens to boycott an event or a judge or something that they feel strongly about. For people who routinely welcome criticism about the music we passionately make, we’re an awfy thin-skinned lot. Some of the seemingly toughest talkers and most seasoned players can dish it out, but have a tissue-paper epidermis.

I remember several instances in my own playing career when a result came out at the massed bands or march-past and the band (or, more accurately, some members of it) that I was in stomped off the field in knee-jerk protest. I recall many times when prominent solo and band players confronted specific judges about results, including a few ugly incidents. I can recall a few instances when emotion and disappointment got the better of me, and I took up a result with a judge. Not my finest moments, and each time I later apologized for my crime of heat-stroked passion.

I recall playing with a band in Scotland in the 1980s at a small contest for colliery bands when we got on our high horse because a judge closely associated with one of the other bands entered was on the pen. Our plan was to get all tuned-up and sounding great, play to the line, and then fall out in protest. Well, word got out about our crafty “We’ll show them!” plan, we were threatened with suspension by the RSPBA well before we even had the pipes out, so we buckled, played the event, and the judge in question of course made sure the other band won. We drowned our sorrows and humiliation in the pub.

The truth is, like a democratic election, when we decide to compete we should accept the result – provided, of course that it was fairly run. We know who the judges are and, while we might not always agree with them, if we agree to play for them, we should accept whatever they mete out.

Stomping off a field simply because you don’t like the result is childish. You agreed to enter and perform in the contest, so walking off in protest might seem like the passionately acceptable thing to do at the time, but it’s not.

On the other hand, if a competitor feels strongly that a result was unfair, or a judge’s results are corrupt and not simply disagreeable, I admire bands and soloists who take a stand by working to address the problem with their association. If that doesn’t work, I have a lot of time for competitors who vote with their feet and refuse to participate in events that they feel will have an illegitimate result.

But it’s not always that easy and, in fact, such civil disobedience is rare in our game, mainly because – weirdly – as in the example above, associations invariably side with their judges, rather than their members. The repercussions that come with taking a principled stand can be great, even bullying, and certainly frustrating, at times to the point of competitors talking about “starting a new association.”

If you have a problem with a competition, don’t play in it, build a case, and work with your association to correct the problem. Don’t spit the dummy after you competed and, certainly, don’t begrudge your fellow pipers and drummers for their decision to participate.